Resurrection & New Life: Hid In Christ

image from http://christianbackgrounds.info/the-cross-sunshine/

I'd like to introduce today's guest blogger, Adrienne Trevathan.  She is the Director of Christian Education at Northminster Presbyterian (the church where I interned during seminary).  She is a 2009 graduate of Garrett-Evangelical Theological Seminary where she attained a master of divinity.

Our lives are hid with Christ in God.

Scripture:  Colossians 3:1-3

There is a lot at stake when we talk about our beliefs about resurrection.  There are many different ways to speak of the resurrection of Jesus, and different meanings we attach to it.  What has struck me particularly this year is the idea that when Chrsit rises from death, we also rise with him.  In the same way that we observe Lent and remember the suffering of the cross, we ourselves “rise” in a sense as we welcome Easter.   There is something about our identity that is hidden in God, that we uncover (and continue to uncover) as we live as followers of Christ.

When we live as people with hope, who willingly follow someone who knowingly walked into death and danced right out of it, we come a bit closer to finding our true identity.

When we surround ourselves with others who join us in making this proclamation, “He is risen!,”

we are able to understand the deepest part of ourselves that God is preparing to use to address needs in the world; needs not only of our brothers and sisters, but of all creation.  The groaning of creation is matched by the longing within us to make meaning in life.  We have the responsibility of cultivating the Spirit in our lives so that we are able to recognize and respond those signs of new life when they spring up (often in unexpected places).
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When Christ rises, we rise – together.  Our identity is no longer static or predictable; what we can become together is a mystery and possibility.  It is a reason to rejoice.

Resurrection & New Life: The Bloody Cross

image found at:  http://www.flickr.com/photos/pandora_6666/4024235236/

Today's guest blogger is the Rev. Dr. Mark Teasdale.  He is the E. Stanley Jones Assistant Professor of Evangelism at Garrett-Evangelical in Evanston, Illinois.  He completed his master of divinity at Wesley Theological Seminary in Washington D.C. and his PhD in American History and Evangelism from Southern Methodist University in the Dallas area.

Scripture:  John 19:33-34 

³³ But when they came to Jesus and found that he was already dead, they did not break his legs. ³⁴ Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.

Many people are understandably uncomfortable with the bloodiness of the crucifixion. Specifically, theologians have grappled with the fact that the Father demanding that the Son undergo such a gruesome experience makes the Father into a monster, demanding the torture and anguish of the Son in propitiation for the sins of humanity. Certainly, if the passion and crucifixion of Jesus of Nazareth was nothing more than a means of satisfying the Father’s need for blood to be shed, this would be deeply disturbing. However, a different perspective can be taken to this.

The world is a bloody place. Not a day goes by in which the news does not relate of some atrocity or tragedy that has resulted in the often gruesome deaths of innocent people. Bombs fall on civilians, children in their homes are shot accidentally in the midst of gang conflicts, murders, suicides, and torture abound. The sin behind this spilling of blood is truly monstrous. It leads people of all stations, ages, races, and religions to a terrible end and seems to attest to the fact that might ultimately triumphs over life. Life cannot withstand the violent assault – it must spill its blood and admit defeat.

God offers a different view of this in Leviticus 17:11: “For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.” The shedding of blood, stated God, was for the atonement of those who had sinned. The one killed carries the ultimate power of testifying for the redemption of the killer. This is the context in which Jesus suffered and died: He was not seeking to satiate a bloodthirsty God, he was voluntarily allowing his innocent blood to be spilled that he might claim the authority to forgive those who had transgressed the will of God. Moreover, in claiming the role of the victim, Jesus was empowering every victim of violence to stand over his or her killers with the power of forgiveness. Victims no longer, they hold the destiny of their killers in their hands and can offer them peace through their blood.

God’s demand for the blood of Christ was not to fill the divine desire for blood, but to declare the bleeding ones as the ultimate victors over those who made them bleed.

Resurrection & New Life: Power of Death & Resurrection

image found at:  http://www.romanempiretours.com/

Left, Tou Yang

Today I invite to my blog Tou Yang who will be my guest blogger.  He will take a few minutes to give you some background on the Roman world and what Resurrection means to him.  Tou is a student at Garrett-Evangelical Theological Seminary and an intern at Christway United Methodist Youth Ministries.

The Power of Jesus’ Death and Resurrection In Everyday Life

The Roman Empire used violence as a way to control large populations throughout their conquered lands. One example of this violence was through crucifixion on a cross such as endured by Jesus. Crucifixion was not only seen as a consequence for not conforming to Roman law but it was also a form of humiliation to the individual and the individual’s family. This act was meant to oppress the very spirit of the people and to dehumanize the non-Roman citizens. This made Jesus’ crucifixion not only physically painful but also psychologically painful to the local population and Jesus’ family.  

Jesus’ resurrection was proved God’s victory over death but just as important it gave hope to the followers of Jesus that victory was possible in the face of Roman oppression. “Carrying the cross” was no longer something to be feared but instead became an empowering image and a sign of hope over the punishment of death. Even though Jesus’ movement was broken with the death of its leader it was made whole again both physically and spiritually by the news of Jesus’ resurrection from the grave. The fact that Jesus’ death did not mean the end of his believers or the end of Jesus’ ministry gave inspiration to future apostles such as Paul to share Jesus’ message with full confidence.

Jesus’ victory over the cross and oppression is still a powerful and relevant message for today. Everyday hundreds of millions people all around the world face oppressive social and political systems meant to destroy the will and beliefs of the individual. Through Jesus’ example there is hope for redemption and restoration even in the worst conditions. Not that suffering should be a part of life nor that oppression is needed to understand the resurrection of Jesus but that suffering and oppression is not the end of life. That even when we face the brokenness of everyday life no matter big or small we can be reassured of God’s ever restoring power and victory over oppression. The power of Christ’s death and resurrection is not only connected to an event that happened 2000 years ago or a future apocalyptic event but can be understood and relevant everyday of our lives.  That is the true power of Easter. That is the true power of the love of God. 

Resurrection & New Life: Is This Easter?

Image found at:  http://www.canadianlutheran.ca/a-well-spent-lent-2/

Today I invite my wife to be my guest blogger here on "virtues."  Rev. Carrie Carnes is the pastor at Chenoa United Methodist Church which is just 25 minutes North of Bloomington-Normal, IL.  She will graduate from Garrett-Evangelical Theological Seminary next month, although she finished her classes last summer and has been serving at Chenoa as a full-time pastor since.

This isn’t what Easter’s supposed to be like, is it?

Scripture:  Mark 16:1-8


Throughout Lent, we sang “Lord Who Throughout These Forty Days”.  It’s a great hymn about Jesus’ time in the desert. The hymn reminds us that when we are in barren places- Christ is with us. When we find ourselves in those wilderness places we often feel alone and it can be difficult to see God walking with us. During Lent we inspect pain, suffering and sin with the assurance that God is with us- and with the knowledge that Lent ends with Easter.

Scott and I had a rough Lent; especially the first part. We were in the wilderness. Scott had brain surgery in February. As we returned from the hospital and subsequent stay at the Berry Family Convalescent Home and Pet Boarding Center (what we call may parents’ house). I was ready to go. I wanted to dive right back in to everything. But then Scott got the flu and I had to find someone to fill in for me at the last second that first Sunday. We had to make unplanned trips back to St. Louis. Scott’s recovery plateaued. We were in the wilderness. I wanted so badly for things to be normal again but nothing seemed to be going right. Towards the end of Lent things looked up a little. I felt like I got my groove back. I felt refreshed and could feel the Spirit’s presence with me more and more. Holy Week was wonderful, and Easter Sunday brought such joy. I felt like I had lived liturgical cycle and was filled with new life. Plants and plans were budding. 

And then it happened. Scott started in with intense migraines again. We wound up back in the hospital Saturday. We were transferred back to St. Louis Sunday and informed that Scott needs yet another surgery. I feel like we went back to the beginning. Lent’s over. We’re not supposed to be in wilderness anymore! Lent is 40 days, so I found myself wondering: did we take a wrong turn? Have we gotten lost? Will we become like the Hebrews stuck in this wilderness 40 years?

After the news sunk in, and after a little sleep I began to feel a little more hope. I’ll admit however, that I’m not quiet ready to sing “Alleluias!“ just yet. Though in churches we rightfully celebrate the resurrection with great joy; if we take time to read Mark’s account of the resurrection noticeably absent is the joyous celebration. Mark instead describes the morning with great fear, showing us the darker side of the resurrection.The women have just witnessed their friend and leader crucified. All the other disciples have fled in fear and while the women have remained, it seems safe to assume that these women have remained not without fear- but despite their fear.  The women nervously venture up the hill to the tomb. They discover the tomb is empty and are greeted by this young man in the white clothes of a martyr. He tells them “Don’t be alarmed”- now he wouldn’t have had to say this if they weren’t alarmed would he? He instructs the women where to go to find Jesus, “...he is going ahead of you into Galilee”. In saying this he is sending the women back to the very place where the Gospel began- where he first called the disciples. I wonder if the women also thought, “So its like we’ll be starting back at square one.”  Then the Gospel ends with its final two chilling sentences, “Overcome with terror and dread, they fled from the tomb. They said nothing to anyone, because they were afraid.”

When I read that Easter passage, it’s hard for me to imagine lilies, Alleluias and the bright festivities. This passage is filled with challenge and dread. The women are not venturing out into the Lenten wilderness, but there is a terrifying journey that lays ahead of them. 

During Easter we celebrate the resurrection. The past couple of days have reminded me that Easter is not just about the thrill of an empty tomb and new dresses. While God is creating new life all around us, that life isn’t easy. It’s still filled with pain and challenges, disappointments and starting over. And some days that sucks. But just as we are assured that Christ is with us in our Lenten wilderness moments so too does that angel at the tomb assure us that the risen Christ has gone ahead of us. When we are faced with frightening new starts and begin tedious new journeys we can hear again the angel’s words, “You will see him there”.

Resurrection & New Life: Live In Sunday!

Live in Sunday!

empty tomb image found at:  http://heavenlysprings.files.wordpress.com/2011/04/empty_tomb.jpg

Today's guest blogger is Rev. Dave Wilkinson.  He is a deacon at First United Methodist Church in Green Bay, Wisconsin and is the founder and editor of an inspirational e-mail ministry and blog called “SOUND BITES: Something to Chew on That Is Good for the Soul.” It was begun in memory of his son, Dustin, on the first anniversary of his death.  You can follow SOUND BITES Ministry™at their blog:

www.SOUNDBITESministry.blogspot.com.

Trust In Christ:  Live in Sunday!

On Good Friday in 1998 my wife and I buried our son, Dustin. He had died at the age of 16 as a result of a brain tumor. His cremains were placed in the ground and we began our grief journey. No parent should have to go through that experience. The death of a loved one or close friend is hard enough. The death of a child is a pain like no other. So I had some sense that day of what the followers of Jesus must have felt. On the first Good Friday they buried Jesus in a tomb, sealed it shut, and began their grief journey. I can imagine that Saturday for the Christ-followers was a day filled with grief, bewilderment, hopelessness, numbness, and quiet conversation.

Fast forward, then, to January, 2009. I found myself leading a worship service at the Garden Tomb in Jerusalem. We stood there in the beautiful surroundings with other Christ-followers from around the world. Our group pulled aside to spend some time in reflection prior to receiving communion. I shared with them some of the feelings the disciples must have felt on that Saturday. I explained that that particular day, January 21, was our son Dustin’s birthday and I shared some of his story with them.

I also shared that as Christ-followers we do not need to spend our time in the grief of the “Saturdays.” Instead, we 21st century pilgrims, just as the 1st century disciples, found the tomb empty. “He is not here. He is risen,” declared the sign at the empty tomb. He is risen indeed! And we can live in the grace and hope of Easter Sunday because Christ overcame the grave. He overcame the grave so that we might live… so that you and I might live… so that my son might live.
 
1 Corinthians 15:54b-57 reminds us: “‘Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.”
Where do you find that you dwell most of the time? In the sorrow of Friday, in the hopelessness of Saturday, or in the victory of Sunday. Because I trust in Christ, I choose to live in Sunday.

The greatest love that anyone could ever know
That overcame the cross and grave to find my soul
And 'til I see You face to face and grace amazing takes me home
I'll trust in You
(from “Till I See You” by Hillsong)

Resurrection & New Life: A Message for All-Time.

Today's Scripture: 1 John 1:1-2:2

We will look more closely at just a few of these verses:

2 The life was revealed, and we have seen, and we testify and announce to you the eternal life that was with the Father and was revealed to us. 3 What we have seen and heard, we also announce it to you so that you can have fellowship with us. Our fellowship is with the Father and with his Son, Jesus Christ. 4 We are writing these things so that our joy can be complete.


Think about it for just a moment. It would not have been very difficult to believe in Christ just after the resurrection. Oh, it might have been difficult to believe, i suppose, but it had just happened! I mean, if there was a time when it was easier to believe, that would have been the time, right? If we read the gospel of John we find that Christ has appeared to the disciples. It seems assured that Christ has, indeed, risen from the dead!

But for the next few generations of Christians it must have been increasingly difficult. There were not any gospels for a while and stories were handed down, but Christ wasn't there to be seen or touched.

The problem that becomes apparent in this scripture is that people were mixing up the message of Jesus Christ and so 1 John attempts to put the message of Christ back into order. "We have seen," and "we testify...to you." Those who knew something about the life and death of Jesus are writing these words to ensure future generations of Christians will understand the message of Christ.

Resurrection and New Life is not just for one time or one group of people. The message of New Life in Christ is for all times and all peoples. This letter is written to us that we might know Jesus' love. Christ overcame death and so might we!

Resurrection & New Life: The Why Question

My guest blogger today is Rev. Dr. Larry Duane Pickens, Esquire, an Ordained United Methodist Pastor in the Northern Illinois Conference.  He holds degrees in Political Science, Theology, Divinity and law from North Park University, Garrett-Evangelical Theological Seminary (my own alma mater), Bossey (Switzerland), Chicago Theological Seminary, and DePaul University.  Larry has pastored churches in New York and Illinois and led a global agency of the church from 2004-2008.  He is a distinguished pastor, lawyer and United Methodist who has spoken from pulpits and in front of national constituencies.  Please welcome to my blog...a friend and colleague, Larry Pickens!

The Why Question

It is said that if we are to plumb the depth of our lives, we must learn how to ask the why questions. It is the why questions that demonstrate with clarity, I think, the conditions of our souls and the nature of our existence. Perhaps, when we ask the why questions it represents the time in life when we are most honest with ourselves and God. Why questions- "why is there violence and injustice in the world?" "Why do bad things happen to good people?" "Why do the unrighteous prosper?" And the ultimate question, "Why is there suffering and death?"

The resurrection is also grounded in a why question that is posed to both Mary and Mary Magdalene. What is their reason for going to the tomb following Jesus' death? Perhaps they were still in shock, suffering from some form of past traumatic stress syndrome, which drove them to a tomb with spices designed to ameliorate the smell of a rotting corpse lying in a tomb that was purportedly sealed by a boulder?

I would like to think that it was hope that drew these faithful women to Jesus' tomb. The hope, inspired by Jesus' ministry of inclusiveness, carried these women to the tomb in a death defying act of love and faithfulness. The why question that is posed in the tomb. Hope is a stubborn thing that sometimes grows frail but is very hard to kill. It was a stubborn hope that moved these women to the tomb. They became instruments of God's death defying will represented in Jesus' victory over the grave.

Diana Butler Bass has recently written a compelling book that is titled "Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening." In an age when we find ourselves trying to repair creaking old church structures, Bass challenges our thinking, calling us to spiritual transformation and resurrection. She is calling us to make all things new for an age that still has its hope grounded in Jesus Christ. She states that we are at a critical stage in a completely new spiritual awakening, a vast interreligious progression toward individual and community transformation. Resurrection in our denominations and our local churches is grounded in the life giving and service driven gospel to which Bass speaks. But such compelling transformation is again grounded in the why questions of our lives.

I hope that you too are asking the why questions. But more so, my hope is that you are walking toward renewal, transformation and yes, resurrection with a stubborn hope.
Amen