Sunday, May 20, 2012

Resurrection & New Life: The Waiting Game



Meet Rev. Cynthia Wilson

Rev. Cynthia Wilson is the Dean of Students at Garrett-Evangelical Theological Seminary. The Rev.Wilson is a native of New Orleans, LA. She is an Ordained Deacon in The United Methodist Church, a graduate of Dillard University and Southern Methodist University Perkins School of Theology and studied Liturgical Studies at Garrett-Evangelical Theological Seminary.  She is a sought-after worship leader, gammy-nominated musician, and preacher and I am honored (and humbled) to have her share with us, here on my blog this Easter season!





The Waiting Game
In the workplace, from Monday through Thursday, most employees anticipate the weekend. Then finally, TGIF!! Thank God it’s Friday!! Yet, for Jesus’ followers, Friday brought with it a sense of utter dismay, rejection, abandonment and hopelessness. Jesus had promised to be with them always. Later, he would announce his departure…but had given no indication that he would be murdered… lynched! So what was so “Good” about this Friday?  And then there was Saturday! How would they get through this in-between day? Would Sunday EVER come?
According to John’s gospel (14:18), Jesus had already promised to send help in his absence; a Comforter/ Mediator, the Paraclete. However, after his departure, the disciples were to do one thing and one thing only: WAIT! Have you ever been put on hold? How do you respond when asked to hang on, holdup, take pause, be patient? It is a grueling period of time; a delay when one is expected to be on the lookout for something or someone to arrive. The disciples are instructed to wait for the Promise. What was this promise? “John was baptized with water, but you will be baptized with the Holy Spirit.”(Acts 1:4)
In retrospect, we know that from Crucifixion Friday to Resurrection Sunday, the disciples stood on the threshold of a new harvest. Yet, they still had to play the waiting game. It would be 50 days after Jesus was killed at the hands of the so-called powerful elite that his followers would truly recognize how good Friday had really been, and how Saturday had actually served as a bridge to a whole new dispensation. However, THIS time there would not only be the Feast of Firstfruits: Passover. Additionally, the Promise would yield a harvest providing power for those whom Jesus had called to help establish the Christian Church. This power would help produce the ultimate crop! In conjunction with the Feast of Passover, the Feast of Pentecost would call for a new table where “creators of justice and joy” could sit together irrespective of culture, creed, race, gender, economic status, doctrine, creed, pedigree, or political persuasion. This power would radically transform the world.
The disciples finally discovered how absence and presence are intricately woven together in God’s kin-dom. It is in the waiting game that God’s conspicuous absence efficaciously reveals God’s Divine Presence in our lives.
Let’s call an eyewitness to testify: “….we also have the Firstfruits of the Spirit, even we ourselves, eagerly waiting for the adoption, the redemption of our body. For we are saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance.” Rom. 8:23b-25
I don’t mind waiting……how about you?
…………to be continued!

2 comments:

  1. Although the gift of the Holy Spriti will eventually produce the ultimate crop, Pentecost does not represent that ultimate crop. Just the opposite.

    As I point out in my article, Pentecost, the same day called the Feast of Weeks and the day of Firstfruits in the Old Testament, represents a small early harvest, like the first harvest in early summer in the Old Testament, not the great harvest in the fall.

    A lesson of Pentecost is that God is not trying to save the world at this time. That will come later. God is only saving a few in this age.

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  2. Penman, I read Rev. Wilson's post quite differently than you do. It seems to me that she is trying to make quite a different point about Pentecost than you are. Her writing suggests to me that she is speaking of the power of the Holy Spirit, United Methodists certainly believe, IS transforming the world in powerful ways.

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